22 Flee youthful passions and seek justice, faith, love, peace with those who call upon the Lord with a pure heart. 23 Furthermore, avoid foolish and senseless disputes, knowing that they generate contentions. 24 The servant of the Lord must not argue, but he must be gentle with everyone, capable of teaching, patient. 25 he must meekly instruct his opponents in the hope that God will allow them to repent to recognize the truth, 26 so that, having returned to themselves, they will escape from the snare of the devil, who had taken them captive so that they would do his will.

ABORTION IS MURDER:

Ecclesiastes 11:5-7; Psalms 11:5; Psalms 33:13-15; Psalms 119:72-73; Jeremiah 17:5; Micah 3:1-3; Matthew 22:36-40; Hebrews 10:29

https://www.biblestudytools.com/riv/passage/?q=ecclesiastes+11:5-7;psalms+11:5;psalms+33:13-15;psalms+119:72-73;jeremiah+17 :5;micah+3:1-3;matthew+22:36-40;hebrews+10:29

Hebrews 10:29 Of what worse punishment, in your opinion, will he be considered worthy who has trampled under foot the Son of God, and has considered the blood of the covenant by which he was sanctified to be profane, and has despised the Spirit of grace?

Psalms 11:5 The LORD searches the righteous,

but he hates the wicked and he who loves violence.

Jeremiah 17:5 Thus says the LORD:

«Cursed is the man who trusts in man

and makes flesh his arm,

and whose heart turns away from the LORD!

Matthew 22:36-40

36 «Master, what is the great commandment in the law?» 37 Jesus said to him, "Love the Lord your God with all your heart, with all your soul, and with all your mind." 38 This is the great and first commandment. 39 The second, similar to this, is: "he Love thy neighbor as thyself." 40 On these two commandments depend all the law and the prophets."

Ecclesiastes 11:5-7

5 Just as you do not know the way of the wind, nor how the bones are formed in the womb of a pregnant woman, so you do not know the work of God, who makes everything. 6 Sow your seed in the morning, and do not rest your hands in the evening; since you do not know which of the two works will be better: whether this or that, or whether both will be equally good.

7 The light is sweet, and it is pleasant to the eyes to see the sun. 8 Therefore if a man lives many years, let him rejoice all these years and think about the days of darkness, which will be many; everything that will happen is vanity.

Micah 3:1-3

1 I said, "Listen, I pray you, O leaders of Jacob,

and you officials of the house of Israel.

Isn't it up to you to know what is right?

2 But you hate good and love evil,

flay my people and tear the flesh from their bones.

3 They devour the flesh of my people,

they tear his skin off,

they break his bones;

they tear it into pieces like what you put in the saucepan,

like meat to put in the pot."

Psalms 33:13-15

13 The LORD watches from heaven;

he sees all the sons of men;

14 from the place of his dwelling

observe all the inhabitants of the earth;

15 he formed the hearts of all,

he observes all their works.

Psalms 119:72-73

72 The law of your mouth is worth more to me

of thousands of gold and silver coins.

73 Your hands made and formed me;

give me understanding and I will learn your commandments.

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The "vandal" bishop plunderes the Scripture to say yes to abortion - La Nuova Bussola Quotidiana

redazione@lanuovabq.it

https://lanuovabq.it/it/il-vescovo-vandalo-saccheggia-la-scrittura-per-dire-si-allagricoltura

(VATICAN-HONG KONG, THE TWO FACES OF THE CHURCH

The Pope registers the new accusation, more trouble for Becciu - La Nuova Bussola Quotidiana

https://lanuovabq.it/it/dal-papa-registrato-alla-nuova-carica- Ancora-guai- per- becciu )

At the age of 99, the bishop emeritus of Ivrea Bettazzi invented the concept of pre-man to justify abortion, plundering Genesis, forcing the concept of the "breath of God" and subverting the millenary conception of the Church on the subject. The theologian Piana echoes him in the magazine Rocca and agrees with him because the teaching of the Church must not be "mummified". Yet another Overton window, this time on one of the few moral points left standing in this pontificate.

This is the time in which men, "refusing to listen to the truth" turn "to fables" (cf. 2 Tim 4:4).

2 Timothy 4:3-5

3 For the time will come when they will no longer tolerate sound doctrine, but, itching to hear, they will seek teachers in great numbers according to their own desires, 4 and they will turn away their ears from the truth and will turn to fables. 5 But be vigilant in everything, endure suffering, carry out the work of an evangelist, fulfill your service faithfully.

And they do it with a proven method: plundering the Holy Scripture, reducing it to a large body of rather dated writings, from which to freely draw inspiration, and calling fidelity to the Church's teaching mummification and its subversion innovation and progress. With these two coordinates there is no longer anything that is safe from the vandalistic assault of certain pastors and theologians.

The almost centenary bishop emeritus of Ivrea, Monsignor Luigi Bettazzi, offered his personal and imaginative interpretation of Genesis 2, 7

7 The LORD God formed man from the dust of the earth and breathed the breath of life into his nostrils, and the man became a living soul.

to the magazine Rocca, voice of Pro Civitate Christiana, the one that gave birth to the Cittadella editions and which was born in 1939 with the aim of Christianizing its time "in filial obedience to the Holy See and the Episcopate" (to find out how it went about finish, just take a look at the publications).

In issue 15/16 of 15 September 2022, Monsignor Bettazzi claims that abortion, up to approximately the fifth month of gestation, should not be considered murder.

It would be the Bible itself that distinguishes "the dust of the ground from the living being, provoked by the divine breath of the breath of life", thus showing that "there is therefore something preliminary which is not yet the individual human being, but the one destined to be so." And what would be this moment in which God would infuse the breath of life? Bettazzi recognizes that «"reason" tells us that that would be the moment in which the male sperm fertilizes the female egg, because in that moment science tells us that there is the root of what concrete man will be». However, since science and reason do not know what the person is, it is necessary to leave room for "intuition", which "would lead to the assumption that the human being becomes an autonomous individual, a human person, when he becomes capable, still in the womb maternal, of being able to live as a human being and breathe independently". Before this autonomy, the fetus "is a substance destined to become a human person without yet being one".

Bettazzi is perfectly aware of «subverting the Church's conception of abortion», but thinks that a valid way out is to affirm that tradition «does not consist in always repeating the same things, but in expressing the truth of the Gospel according to the mentality and maturation of growing humanity". In short, everything and the opposite of everything, depending on the mentality of humanity.

Giannino Piana, a moral theologian, intervenes to give a strong hand to the bishop emeritus, in issue 22 of November 16th, who judges Bettazzi's intervention "as always very lucid" and developed "with rigorous arguments", explicitly declaring that he shares his content. Piana throws it on the impossibility of objectifying and circumscribing the "mystery" of the person, maintaining «that the knowledge of human processes starting from that in which one becomes a person occurs through a broad relational exchange in which different horizons of meaning merge and that presents itself as permanently open." The strategy of the unfathomable mystery is useful as long as it can be used to pull the wool over the reader's eyes and make uncertain what was certain. Because a little further on, Piana comes out of the mystery and considers it absolutely certain "that the moment of beginning of personal life must be moved well ahead of the act of fertilization".

And he too, like Bettazzi, has no problem admitting the open contrast with the teaching of the Church, which however "cannot (and must not) be thought of as a monolithic block, to be transmitted in a mummified and repetitive manner" .

Bettazzi's "very lucid and rigorous" argument actually runs into rather macroscopic errors. The meaning of Gen 2:7 is certainly not to indicate an antecedent nature of the purely biological component in the formation of man, but simply to show how the particularity of man lies precisely in having the breath of God within himself. it would be an undue stretch to use this text to affirm a posterior nature of the person compared to the human being, or to support a pre-human substratum, which would only subsequently receive its form.

The newly conceived is a biologically and ontologically defined reality: a human being who begins to develop his own potential. He is not a potential human being: instead, he is actual in terms of being human, while he is potential in terms of the development of many human capacities. And it is through an intrinsic activity, which also requires a series of external conditions, that the newly conceived child develops, without any discontinuity. Bettazzi confuses being an individual with some abilities that are gradually acquired, such as that of breathing alone (and who knows why this and not others) or, even more vaguely, "of being able to live as a human being"; many might think - and in fact they think - that "living as a human being" means autonomy of judgement, ability to look after oneself, a certain level of cognitive development. From which we should deduce that killing a two or three year old child is not murder. In reality, an individual nature is already clearly present in the zygote, as, in addition to having its own distinct genetic heritage, a process of coordinated and integrated development begins, a process which finds its cause in the zygote itself.

But if we have an individual of human nature then we also have a person. There are no pre-people, because there are no pre-men. And there are no potential people - who therefore only become people at a certain point - because there are no potential men. Once again, what is potential is not being a person, but some faculties specific to the person. And these faculties can be developed precisely because the individual who develops is a person.

There are obviously no authorities to support their thesis. We only find the usual incorrect reference to Thomas Aquinas, for whom animation would occur at a time after conception; a reference that totally ignores the most recent biological knowledge regarding the fact that it is in the zygote itself - and not in the male seed, which would function as the instrumental cause of the paternal soul - that we find the proportionate cause of its own development. If Thomas had known this, he would have defended the presence of the human person from conception.

Or, what is even more curious, according to Bettazzi, a clue to late animation would be the practice of baptizing «eventually the fetus “under condition”, the condition that it is already a man?». It belongs to a little more than elementary level of the catechism to know that the sacraments "under condition" can be administered to people of whom it is not known with certainty whether they are still alive or already dead; or, in the case of sacraments that can be conferred only once, if there is reasonable doubt that they have been administered invalidly.

But, as we know, everything adds up. The important thing is to start questioning what is certain, open yet another Overton window, start trials, this time on one of the few moral points left standing in this pontificate. The start of the process, however, is rather clumsy.

Luisella Scrosati

An overview of the farce of medicine, which creates diseases for business and demographic power. - Action, legal action

http://legalaction.canalblog.com/archives/2022/11/11/39705738.html

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Proverbs 15:27 He who is greedy for profit troubles his house, but he who hates gifts will live.Proverbi 15:27 Chi è avido di lucro turba la sua casa, ma chi odia i regali vivrà.